Ceremony
Seating
Here are some traditional guidelines for seating arrangements,
procession, ceremony formation, and recession. You can use these
guidelines for your ceremony, or change the order or positioning to fit
your style. But before you do, make sure to ask the officiant first.
Seating
at a Christian Ceremony
At a traditional,
formal Christian wedding or a large civil ceremony, the bride’s family
and friends are seated on the left, and the groom’s, on the right. Use
flowers or ribbon, as pew markers, to mark off the first few rows for
seating for immediate family and special guests (such as the flower
girl’s and ring bearer’s parents, someone giving a reading, and
close relatives).
Divorced parents, if
they are on good terms, may sit together in the front row. However, if
they are remarried or not on good terms, the parent and their spouse
whom you are closest to should be seated on the first row. The other
parent and spouse can sit on the third row.
Ushers seat guests as they arrive, from front rows to back.
Grandparents, mother of the groom (with father walking just behind), and
mother of the bride.
Seating
at a Jewish Ceremony
At a traditional, formal Jewish wedding, the bride’s family and
friends are seated on the right, and the groom’s is on the left. The
parents stand under the huppah during the ceremony; stepparents may sit
in the aisle seats in the second and third rows or stand under the
huppah if they are very close to the bride or groom. It is customary for
the ushers and bridesmaids to be arranged in order of height, with the
shortest attendants entering first, in all ceremonies.
Procession
at a Christian Ceremony
Just before the procession
begins in a Christian ceremony, the officiant takes his or her place,
with the groom to the left, and the best man to the grooms left, all
three facing the guests. The ushers may also stand at the front, or they
may start the procession, walking in pairs. The bridesmaids follow them.
The maid or matron of honor enters next. If you prefer, the ushers and
bridesmaids may also enter together, in pairs. If you have a ring bearer
and/or a flower girl they walk down the aisle just before the bride. The
bride is traditionally escorted by her father, on his left arm.
Procession
at a Jewish Ceremony
The
order of the procession at a Jewish ceremony is the same as for a
Christian service, except that grandparents, the groom’s parents, and
the bride’s mother all join the processional. The rabbi and the cantor
often lead it.
Christian
Formation
In a
Christian ceremony the ushers usually form a diagonal line, with the
tallest usher taking his place farthest from the groom. Bridesmaids do
the same on the left. The flower girl and the ring bearer stand just in
front of the bridesmaids and ushers. When the bride reaches the altar,
her honor attendant, the groom, and the best man turn toward the
officiant.
Formation
at a Jewish Ceremony
As
they reach the huppah in a Jewish ceremony, ushers and bridesmaids form
diagonal lines from the front poles or simply gather around the huppah;
the honor attendant and best man stand next to the bride and groom under
the huppah, or outside it, with the bridesmaids and ushers. The
bride’s parents and the groom’s parents stand under the huppah as
well.
Recession
at Christian Ceremony
The
recession beings when the bride and groom turn to each other, link arms,
walk briskly (or in some cases run) back up the aisle. The rest of the
wedding party follows them, also in pairs, with the women on the men’s
right arms. The flower girl and the ring bearer (if they remained at the
altar during the ceremony) come first, then the honor attendant and the
best man, then the bridesmaids and ushers. Ushers return to assist
guests and direct them to the receiving line or reception site.
Recession
at a Jewish Ceremony
The
newlyweds lead, followed by the bride’s parents, then the groom’s
parents, the flower girl and the ring bearer, the honor attendant and
the best man, and the bridesmaids and ushers; all are arm in arm, (the
women on the men’s left arms). Immediately following the ceremony, the
bride and groom often take ten or fifteen minutes to themselves in
yichud, the symbolic consummation of the marriage. During this time they
duck into a private room, where they have something to eat (breaking the
wedding-day fast) and reflect on their marriage. When they join their
guests, they are announced as husband and wife and are greeted joyously.
The
Guest List
Deciding whom you invite can be one of the hardest parts in the of your
wedding. Begin with an idea of how large you want your wedding to be.
Are you envisioning an intimate gathering or a big, festive party?
Do you see your reception taking place in a small garden or grand
ballroom? If the setting you have in mind is too big or too small for
the number of guests you have in mind, be flexible. There are many
beautiful places to get married, and the most important thing is to be
with the people you care about. Your budget is usually the determining
factor in the number of guests at your wedding. Since caterers charge by
the head, it’s best to establish the max number of people, at the same
time you put a ceiling on expenses for the reception. If you’d like to
entertain a crowd but don’t have an unlimited budget, consider having
a buffet, which will be less expensive per person than a formal seated
meal.
Creating
a Preliminary List
The initial guest list is actually a compilation of several smaller
lists. After listing close family members, attendants, and the officiant
and his or her spouse (if they are to be included), the bride and groom
should each write down a list of friends, trying to keep the lists equal
in length; a collaborative list of mutual friends is next. Parents on
both sides need to add their wish lists, which should include family
members as well as their own friends and colleagues. If any parents are
divorced and remarried, there could be as many as four sets to
accommodate. When the bride’s parents are paying for the wedding,
it’s customary that they be allowed to invite more guests. If the
groom’s parents are paying, the same holds true, although in either
case, if one side has a larger family, that side should be allotted more
spots. If the two of you are paying for your wedding and the budget
starts to become tight, it’s ok to ask parents to help cover the cost
of their guests. If the guest list becomes a real strain on the budget,
let your parents know that you’d like them to limit their lists.
Finalizing
the Guest List
Once
you have the preliminary list of names, it’s time to edit it down to a
number your budget can actually accommodate.
Family:
Those family members closest to you will
naturally be invited first. Space permitting, and depending on the
dynamic of your families, expand your list to include more distant
relatives.
Friends:
The names that come to mind first are clearly
must-invites. Then you move into the "optionals"—those
people you’d love to include if there’s room: old college roommates
you haven’t seen in years or social acquaintances. You might consider
drafting an A-list and a B-list, and for every person from the A-list
who sends his or her regrets, you can respond with an invitation to
someone on the B-list. Just make sure you send your B-list invitations
out at least three weeks before the wedding.
Work
Colleagues:
If you’re inviting only a couple of people
from a tight group at the office, stay low-key about the plans, and ask
them to be discreet as well. If you decide to bypass all work friends
but don’t want to hide the fact that you’re getting married, the
best tactic is to be as honest as possible. That goes for dealing with
anyone, job-related or not. If you think someone is likely to hear about
the wedding through the grapevine, better to head off any imagined
slight with an explanation such as: "We’re having a very small
wedding," or "I’d love to invite you, but with so many
family members, we’re at our limit."
Significant
Others:
According to protocol, the wives and husbands
of guests are automatically included and addressed on the invitations. A
couple that’s living together, engaged or not, is generally treated in
the manner of a married couple, and both are invited. There’s no rule
that you have to include girlfriends and boyfriends, although if you
have space, it’s always an appreciated gesture. For couples who
don’t live together, each person should receive a separate invitation.
For guests who are single, it’s nice to add “and guest” to the
invitation, if possible—especially if the guest may not know anyone at
the wedding or if there won’t be many unattached people there. That
said, weddings are expensive, so if you have to choose, you’ll
probably prefer to have someone special there rather than somebody’s
date whom you may not know at all.
Children:
Space constraints or the formality of an
evening ceremony make it hard to accommodate children. If you elect to
exclude kids, 16 or 18 years of age are typical cutoff points. You
should never print "no children" on the invitation (and
strictly speaking, parents should not bring children unless their names
are specified there). To be safe, get out the word through family
members. Once you decide to have a no-children policy (apart from the
flower girl or ring bearer), stick to it. If you make an exception for
your favorite cousin who happens to be 14, you’ll hear plenty of
grumbling from parents who will wonder why their teenagers couldn’t
come.
Out
of Town Guests:
A common concern is what to do about those on
the guest list who won’t be able to make it to your wedding:
out-of-towners who don’t like to travel, friends whose work schedules
spill over to weekends. Generally, you should you still send an
invitation. Some couples worry that such a gesture reads like an overt
invitation to send a gift. Most people, however, are happy to send a
present and would be more offended by not being invited at all. Of
course, don’t be too surprised if someone you’re sure is a nay turns
out to be a yea. Many couples have been shocked by the positive
responses they’ve gotten from far-flung friends and family. People
love a wedding, and they will, if possible, use it as an opportunity to
travel and socialize. So don’t be caught off guard: Assume that two
thirds of those you invite will indeed say they’ll be there.
Assuming this, you still don’t know exactly who will and
won’t come even after all the responses. For one thing, there’s
always the possibility of a no-show because of work, travel problems, or
illness. While a buffet accommodates eleventh-hour changes more easily
than a seated meal, a swift shuffle of chairs can always be done. If
someone fails to show by the first course, the setting should be
removed. If a guest shows up with an unexpected date, a chair should
quickly be found. It’s a good idea to have a consultant to help with
matters such as this.